DURBAN, South Africa, Dec 9, 2011 (IPS) - For the Laibon community, a sub-tribe of Kenya’s Maasai ethnic group, the 33,000-hectare Loita Forest in the country’s Rift Valley Province is more than just a forest. It is a shrine.

"It is our shrine. Our Gods live there. We gather herbs from the place. We use it for bee- keeping. It therefore forms part of our livelihood," said Olonana Ole Pulei, who is in Durban, South Africa, to represent his community at the ongoing 17th Conference of Partiesunder the United Nations Framework Convention on Climate Change. 

According to Nigel Crawhall, the Director of Secretariat for the Indigenous Peoples of Africa Co-ordinating Committee (IPACC), different African communities have incredible indigenous knowledge that they use in the conservation of forests and biodiversity in general, and this should be recognised during the negotiations in Durban. 

"Different communities have different practices that they use in forestry conservation," he said. 

Crawhall gave an example of how the Bambuti and Batwa pygmy communities, in the eastern Democratic Republic of Congo, conserved the forest using traditional methods. Both communities depend on the biodiversity of animal life in the equatorial forests in order to survive.