By Mitchell J. Rabin
Host of A Better World, Mondays and Wednesdays at 6 pm
“May you live in interesting times…” is a phrase bandied about not infrequently these days, perhaps because we all know that we do, and that there’s an “interesting” twist to this “grant”. It is not exactly “May you be among the blessed”, but has a near sardonic tone to it.
Attributed to the Chinese, and said to have been a curse we actually have no extant documentation of this. We have primarily an Occidental source, none other than Robert F. Kennedy in a speech he gave in South Africa in 1966. No matter what the source of that phrase, or the source of these “interesting times”, certainly we can agree that these are.
With science and consciousness beginning to hold hands once again after a long divorce effected by the Roman Catholic church, an institution that does not believe in divorce, and with spirituality emerging outside the box of the temple or the church but blossoming in the streets and in the sanctuary of our daily lives where it is most needed and useful, we are bearing witness to a renaissance in thinking and being. It’s like a veil—in place for a long time-- is lifting.
About the relationship of science to religion and spirituality, it is interesting to note that the divorce occurred in the Western part of the world, but not the East. In the west, a bifurcation was forged by the church fathers between faith in God and the workings and observations of science. One would ask of course, why? If all things are of God, what’s the trouble? It is not only worthy of scrutiny, but one could even argue, even more worthy! To think that something of God were to be found in every molecule, every atom explodes the world in Divine Joy. But, I submit that it was the fear of the church fathers and their own wavering faith and lack of deeper understanding of the Divine Reality that had them buckle under the force-field of fear and pursue the force-field instead of economic and political power. They abandoned the joy of observation and the miraculous nature of God’s creation that the scientists, ironically, reserved for themselves, for a more paltry, very human dimension instead. Not without its benefits, but these are not the joy and magnificence of Creation itself.
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