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Thursday
Feb252010

Reviving the American Liberal Movement

By Rabbi Michael Lerner l Huffington Post

Close to 600 people in the San Francisco Bay Area gave up their President's Day Monday vacation to spend some nine hours in a "Strategy Conference for Liberals and Progressives" to address "How To Support Obama to BE the Obama Americans Thought We Elected" and "How to Launch a Constitutional Amendment to Restrain Corporate Power" after the Supreme Court's recent decision to allow unrestrained corporate spending on elections.

For many, just being in the context where this discussion was happening in a face-to-face encounter with others, rather than an isolated individuals reading it on a computer monitor, seemed an important step toward re-empowerment. Many are suffering from post-traumatic Obama abandonment syndrome--an ailment that came from being severely traumatized by Obama's political moves in the past thirteen months. A palpable sadness, depression, anger and even despair carried by many who had worked for Obama and now felt betrayed by his choices in his first year in office was mixed with compassion and a strong determination to not allow the political Right to use our despair as their ticket to a political revival. The conference was conceived by Tikkun Magazine and its interfaith Network of Spiritual Progressives (including secular humanists and atheists who consider themselves "spiritual but NOT religious") as a way to allow people who have been having these feelings privately to both receive the comfort of sharing those feelings with other liberals and progressives, and then to move beyond them to actually face the critical question: "What do we in the liberal and progressive world do now, if we face three, or hopefully seven, years of an Obama presidency?"

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Thursday
Feb252010

Buddhism: Between Overindulgence And Self-Hatred

By Sharon Salzberg l Huffington Post

It is said that the Buddha did not inform or instruct others about the dharma, the truth, but rather he proclaimed the truth, or more exactly, he revealed it. We can't give the truth to someone as an object, we can only point to it, inviting inspection. It is in that spirit that we can hear or read a teaching and then look at our own lives, at our own experiences to see whether anything might have been revealed about them.

In the Buddhist texts there are phrases depicting the response of people hearing a teaching: "That which was overturned has been righted, the hidden revealed, the way has been shown to one who was lost, a lamp has been held up in the darkness." In the end, we can't hold on to the teachings as an identity or an object, we cannot become attached to them because in some strange sense there is nothing to claim. There's no commodity we can take with us. There is only our lives, whether we live them wisely or whether we live them in ignorance. And this is everything.

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